Aisha Gaddafi

Western invaders overthrew Libya's legitimate political regime with the hands of Al-Qaeda's terrorists. September 3d this was announced by Aisha - daughter of Libyan Jamahiriya's leader, Muammar Gaddafi.
According to her words, the struggle with radical, militant islamism is now the number one task for patriots of Libya.
"Even if my father and my brothers die, I will continue the fight against islamic terrorism in Libya. Let the West and mercenaries know - Aisha Gaddafi will never surrender in the face of evil. The blood of my father-hero flows in me, and I will never back down. NATO and the West have killed my husband and my child, but let them know that Aisha Gaddafi is a soldier, who even at the cost of life will free the country from the clutches of Islamic terrorism and "Al-Qaeda" - woman-officer said.

American "Day of Wrath"

Beginning of new revolution. Dissatisfied americans taking to the streets of the city. September 17 in New York a three-month protest against the "financial terrorism" near Wall Street began. On controversial estimates of various media the American "Day of Wrath" was participated by from several hundred to several thousand people. Demonstrators have openly blamed the largest stock exchange magnates in undermining the national economy and called for a boycott of the entire global financial system led by the U.S. Federal Reserve. "It is our duty - to win the bankers and the FED! Russia and China, help us get rid of our dictators! "- chanted the protesters. A symbolic goal of protesters - blocking American Financial Center - Wall Street - has not yet been achieved: the police stopped the procession. However, organizers do not intend to stop, and look forward to the rise of a wave of spontaneous protests in all capitalist countries.


Mutti's speech


Politically we have here the interesting basis for conscious cooperation of the left-wingers and the right-wingers as well as with the religious or other anti-modern movements (the ecologists for example). The only thing that we insist on in creating such cooperation is to put aside anti-communist as well as antifascist prejudices. These prejudices are the instruments in the hands of liberals and globalists with which they keep their enemies divided. So we should strongly reject anticommunism as well as antifascism. Both of them are counter-revolutionary tools in the hands of the global liberal elite. At the same time we should strongly oppose any kind of the confrontation between the religions – Muslims against Christians, the Jews against Muslims, the Muslims against the Hindus and so on. The interconfessional wars and hatred work for the cause of the kingdom of Antichrist who tries to divide all the traditional religions in order to impose its own pseudo-religion, the eschatological parody.
So we need to unite the right, the left and the religions in the common struggle against common enemyThe social justice, the national sovereignty and the Traditional values are three principles of such ideology. It is not easy to put all this together. But we should try if we want to overcome the foe.
In French there is a slogan: “la droite des valeurs et la gauche du travail” (Alain Soral). In italian it goes: “La Destra sociale e la Sinistra identitaria”. How exactly it should sound in English we will see later.
We could go further and try to define the subject, the actor of the Forth Political Theory. In the case of the communism in the centre there was the class. In the case of the Third way movements in the centre was the race or the nation. In the case of religions – it is the community of the faithful. How the Fourth Political Theory could deal with this diversity and the divergence of subjects? We propose, as a suggestion, that the The subject of the Fourth Political Theory can be found in the Heideggerian concept of Dasein (being-t/here). It is a concrete but extremely profound instance that could be the common denominator for the further ontological development. What is crucial here – that is the authenticity or non-authenticity of the existence of the Dasein. Fourth Political Theory insists on the authenticity of the existence. So it is the antithesis to any kind of alienation – social, economic, national, religious or metaphysical. 


Against Post-Modern World
On the other hand in the theories of Third way (dear up to certain point to some traditionalists as Julius Evola) there were some unacceptable elements – first of all racism, xenophobia and chauvinism. That is not only moral failures but also theoretically and anthropologically inconsistent attitudes. The difference between the ethnos doesn't mean superiority or inferiority. The difference should be accepted and affirmed without any racist appreciation. There is not common measure dealing with the different ethnic groups. When one society tries to judge the other it applies its own criteria and so commits the intellectual violence. The same attitude is precisely the crime of the globalization and Westernization, as well as the American imperialism.
If we free the socialism from its materialist, atheist and Modernist features and if we reject the racist and narrow nationalist aspects of the Third way doctrines we arrive at a completely new kind of the political ideology. We call it Fourth Political Theory (first being the liberalism, that we essentially challenge, the second the classical form of communism, the third the national-socialism and the fascism). Its elaboration starts from the point of intersection between different antiliberal political theories of the past (the communism and the Third way theories). So we arrive to the national-bolshevism that represents the socialism without materialism, atheism, progressism and Modernism and the Third way theories without racism and nationalism. But that is only first step. The mechanical addition of deeply revised versions of the antiliberal ideologies of the past doesn’t give us the final result. It is only first approximation, preliminary approach. We should go further and make appeal to the Tradition and to Pre-Modern sources of inspiration. There we have Platonic ideal State, the medieval hierarchic society and theological vision of the normative social and political system (Christian, Islamic, Buddhist, Jewish or Hindu) . This Pre-Modern source is very important development of the national-bolshevism synthesis. So we need to find a new name for this kind of ideology and “Fourth Political Theory” is quite appropriate for this. It doesn't tell us what  this Theory is, but rather what it isn't. So it is a kind of invitation and appeal rather than the dogma.


So, all traditionalists should be against the West and the globalization as well as against the imperialist politics of United States. It is the only logical and consequent position. So the traditionalists and the partisans of the traditional principles and values should oppose the West and defend the Rest (if the Rest shows the signs of the conservation of the Tradition – partly or entirely).