Andrea Virga: As it often happens, riots in Turkey have grown from a small environmental protest in Istanbul to a national revolt featuring hundreds of thousands of people. Violent reactions on the part of the authorities have only given birth a spontaneous coalition of anti-governative forces, marching in the streets. Motivations behind the revolt lie mainly in the growing dissatisfaction with Erdogan’s islamization of Turkish society, as well as its foreign policy of supporting Islamist rebels in Syria. Opposition parties, from the Kemalist CHP, to the Nationalist and Communist formations, have joined the protests, without apparent infighting. Banks and foreign corporations stores have been vandalized, suggesting the presence of anti-capitalist and anti-globalist forces. On the opposite, civilian and military police forces have been openly helped by AKP militants and voters, with the effect of reinforcing rioters in their anti-governative stance. However, even in the government party, doubts have been raised about the harsh conduct of the security forces and Erdogan’s response to the crisis.
Согласно Гераклиту, "Война [polemos] есть отец всех вещей". Проявление множественности в процессе становления происходит именно благодаря принципу борьбы как того, что высвечивает очертания вещей из хаоса первоматерии.
Хайдеггер использует для этого принципа слово Auseinandersetzung, что означает противостояние, дословно - «положение одного вне и против другого». Это процесс образования некоего напряжения, позволяющего вещам "отдалиться друг от друга и утвердить себя как сущее".
It is our opinion that Italian-Russian relationships should go in the forced way of a common will, in order to achieve the geopolitical pourpose of this century: the passage to multipolarism. Italy represents both a special partner in Russian interests, both a fundamental crosspoint in the development of the European continent – primary target for the passage to multipolarism in the continental scenario – both the main element in the continent-coast area: briefly speaking: the Eurasian Rimland.
Three authors considered as outstanding representatives of “traditionalist thought” turned their attention to the same doctrinal question. In 1929, René Guénon released a work entitled Autorité spirituelle et pouvoir temporal published by J. Vrin.[1] That same year, Julius Evola answered him with an article bearing the same title that appeared in the Italian journal Krur.[2] Finally, in 1942, Ananda K.
Nur wenige können ernsthaft die Tatsache bestreiten, daß bei dem allgemeinen, die gesamte europäische Gesellschaft von heute beängstigenden Gefühl von Krise und Unbehagen von den besten Geistern das Ideal einer höheren ökumenischen Kultur heraufbeschworen wird – einer Kultur, in der sich ein neues Prinzip die in ihren Kräften und Trägern zerstreuten europäischen Überlieferungen wieder zur Einheit erheben soll.
